In the book entitled Amrta-Vani of Srila Bhaktisiddhanta Sarasvati English that I have said: "Only the person that sends Krsna as our spiritual master manifested before us as our guru. We get a certain spiritual master after our fortune . Different people have different mentalities, and the omniscient Lord sends each one a proper spiritual master. There are people who want the full grace of the Lord and that is completely dependent on Him for success. Such souls please the Lord with his great sincerity. To grant His grace, He appears to them personally. For those who crave something different, we are not seeking His full grace, the Lord sends them through His spiritual master illusory energy appropriate to their mentality. A sincere person is never too early difficulties but meets a bona fide spiritual master. Unless we or liberated souls pure devotees, we should have disciples. Instead, we must first become authentic disciples refuge in a spiritual master. We escuhar hari-katha from the lips of such a guru and follow his instructions in practice and with humility. frees Lord Krsna living entities in the form of the spiritual master. spiritual master is the epitome of the grace of Krsna. spiritual master , He appears in this world to liberate living entities from material existence and bring them back to God. Only those fortunate souls who with great longing accept the grace of such a spiritual master and they are released back to the eternal abode of peace .No matter which one is very knowledgable and a great thinker, unless acarya refuge on whose qualities embody the Vaishnava philosophy, can not understand the Vaishnavism. We may understand the Vaishnava philosophy if we have three specific qualities: Entrea unconditional, honest inquiry and an attitude of service. Unless we take refuge in the representative of Krsna, the spiritual master, we can not cultivate Krsna consciousness even please Krsna. By contrast, only will dance wildly to get our personal happiness. If we give up such a mentality, vanity pernicious and serve Krsna under the guidance of guru, we will benefit.To tune into pure devotional service, no doubt, we have to know what is our relationship with the Supreme Lord. Only the spiritual master can bestow such knowledge. Therefore, the root of devotional service is incondiconal faith in the spiritual master. This faith is the fundamental principle on the path of devotional service. Although the spiritual master is considered a insignificangte servant of the Supreme Lord, we have to accept him as our only spiritual support to go back to God. He is our eternal welfare. Unable to satisfy Krsna without shelter at the lotus feet of the spiritual master. If we can be hardcore devotees of the spiritual master, then it will ruin everything and get the grace of the Lord and His devotees. Finally, we will be disappointed and will not get the service of the Lord. It is essential to communicate and personally serve the spiritual master. Those who do not wish to serve and partner with his spiritual master personally are doomed to failure. Direct communication with the guru is the first step on the path of divine service. If we can not serve the spiritual master can not serve anyone. The spiritual master is the temple of the Lord trascendenal. The Supreme Lord dwells in that temple. Lord Sri Krsna, who is controlled by the love of His devotees, manifests itself in the heart of the spiritual master and the devotees. It is not enough to serve the spiritual master with respect and reverence and in the distance, but we have to serve you in faith and love. The best example of this is the intimate service provided to Srila Raghunatha dasa Svarupa Damodara Prabhu.To bestow his grace, my spiritual master appears before me in various ways. All are manifestations of my initiating spiritual master, who teaches transcendental knowledge. If in some way we are fortunate to welcome a genuine spiritual master, merit is full of Krsna. Through the spiritual master, Lord Krsna gives us the blessing of being impassive. Only the lucky ones get this opportunity. A spiritual master appears in the life of a suitable person.No need to make disciples, but it is a priority that we are disciples. That is, we must always engage in the service of guru and Krsna. The Vaisnavas Visnu devotees perceive the spiritual master in everything. If we fall under the influence of vanity and Vaisnavas consider ourselves, we can not serve the Lord Vishnu or Vaishnavas properly. If we do not follow the most expert but try to get something through personal effort, we will face many problems in the path of success. Also do not understand the meaning of the scriptures and fall under the influence of mental speculation. It is therefore our duty to take shelter of a spiritual master. There is no other way to understand the Absolute Truth unless we are linked with liniaje disciple. We can not get anything positive if we take shelter of the spiritual master. The spiritual master of Vaikuntha descends. The Lord sent him to this plane. How can we return to God unless we take refuge and do not associate with the spiritual master? Give up our false ego and we humbly prostrate at his feet.Only that great personality who has been sent by the Lord from the spiritual world into the world to free condicioandas souls like us, who frees people afflicted by the three types of distress and sends them back to God, who is very loved by the Supreme Lord and who represents you, and who is the herald of the transcendental subject, is able to act as our spiritual master. The first step to perfection is refuge in a spiritual master. By the grace of God the person gets a spiritual master according to his personal qualifications. But if we are fortunate and sincerely seek a bona fide spiritual master, and if we pray humbly to the Lord, obtain the grace of such a guru, then by the grace of God we get to a bona fide guru in this life. Then to take refuge in Him our life will be successful. This is stated in the CC Madhya (19-151, 22-47) in the Adi (1-44, 1-45, 1-47, 1-58).The spiritual master is not different from Lord Nityananda. By His grace we receive the holy name of Krishna, initiation into mantras of Krishna and the correct instruction by which we can obtain eternal success. Without the grace of the spiritual master can not get the grace of Lord Sri Gauranga and Radha-Govinda. Our predecessor acarya Srila Narottama dasa Thakura has explained that the jiva ends its material condition and gets the love of God when he receives the grace of the spiritual master. The spiritual master is our instructor devotional is an intimate demoto Sri Gauranga. By serving guru like our perfection is guaranteed. If we are honest enough as Paramatma Lord will lead us to find a pure devotee.Sometimes the spiritual master we choose, or the person who under our consideration is qualified to be a guru, may not be genuine. Only the person who sends us personally Krsna manifested before us as the spiritual master.A spiritual master instructor instructs the sincere disciple to accept an initiating spiritual master. Therefore, although there may be many spiritual teachers instructors, there are divergent views among spiritual teachers and instructors initiating spiritual master, the disciple who gives transcendental knowledge. The initiating spiritual master is located between commander in chief and ordinary soldiers who are represented as the instructing spiritual masters. We have many teachers but the teacher instructing spiritual initiator should only be one.There are three types of spiritual masters: the initiator guru, guru instructor and caitya-guru. The initiating spiritual master gives the disciple trasdendental knowledge of the Absolute Truth. The first spiritual master instructor tells us how dilute Anarthas and then teaches the process of pure devotion. In most cases the initiating spiritual master acts as the spiritual master instructor. A conditioned soul can not act as an initiating spiritual master or a spiritual master instructor. The initiating spiritual master gives the disciple the mantras and the process of bhajana, whereby Anarthas are destroyed. The Caitya-guru gives us the skills to understand the instructions we have received from the initiating guru of gurus and instructors. It also empowers us with the strength to follow those instructions. Without His grace no one can understand the intention of the teacher or teacher trainer initiator. The Lord Sri Gaurana granted only transcendental knowledge and pure devotional service through initiating spiritual master, and protects pure devotion to send spiritual teachers and teacher trainers empowers us with inner spiritual strength to follow the instructions of the spiritual master ".
sábado, 17 de agosto de 2013
THE TRUTH ABOUT GURU
The truth about GURU.
In the book entitled Amrta-Vani of Srila Bhaktisiddhanta Sarasvati English that I have said: "Only the person that sends Krsna as our spiritual master manifested before us as our guru. We get a certain spiritual master after our fortune . Different people have different mentalities, and the omniscient Lord sends each one a proper spiritual master. There are people who want the full grace of the Lord and that is completely dependent on Him for success. Such souls please the Lord with his great sincerity. To grant His grace, He appears to them personally. For those who crave something different, we are not seeking His full grace, the Lord sends them through His spiritual master illusory energy appropriate to their mentality. A sincere person is never too early difficulties but meets a bona fide spiritual master. Unless we or liberated souls pure devotees, we should have disciples. Instead, we must first become authentic disciples refuge in a spiritual master. We escuhar hari-katha from the lips of such a guru and follow his instructions in practice and with humility. frees Lord Krsna living entities in the form of the spiritual master. spiritual master is the epitome of the grace of Krsna. spiritual master , He appears in this world to liberate living entities from material existence and bring them back to God. Only those fortunate souls who with great longing accept the grace of such a spiritual master and they are released back to the eternal abode of peace .No matter which one is very knowledgable and a great thinker, unless acarya refuge on whose qualities embody the Vaishnava philosophy, can not understand the Vaishnavism. We may understand the Vaishnava philosophy if we have three specific qualities: Entrea unconditional, honest inquiry and an attitude of service. Unless we take refuge in the representative of Krsna, the spiritual master, we can not cultivate Krsna consciousness even please Krsna. By contrast, only will dance wildly to get our personal happiness. If we give up such a mentality, vanity pernicious and serve Krsna under the guidance of guru, we will benefit.To tune into pure devotional service, no doubt, we have to know what is our relationship with the Supreme Lord. Only the spiritual master can bestow such knowledge. Therefore, the root of devotional service is incondiconal faith in the spiritual master. This faith is the fundamental principle on the path of devotional service. Although the spiritual master is considered a insignificangte servant of the Supreme Lord, we have to accept him as our only spiritual support to go back to God. He is our eternal welfare. Unable to satisfy Krsna without shelter at the lotus feet of the spiritual master. If we can be hardcore devotees of the spiritual master, then it will ruin everything and get the grace of the Lord and His devotees. Finally, we will be disappointed and will not get the service of the Lord. It is essential to communicate and personally serve the spiritual master. Those who do not wish to serve and partner with his spiritual master personally are doomed to failure. Direct communication with the guru is the first step on the path of divine service. If we can not serve the spiritual master can not serve anyone. The spiritual master is the temple of the Lord trascendenal. The Supreme Lord dwells in that temple. Lord Sri Krsna, who is controlled by the love of His devotees, manifests itself in the heart of the spiritual master and the devotees. It is not enough to serve the spiritual master with respect and reverence and in the distance, but we have to serve you in faith and love. The best example of this is the intimate service provided to Srila Raghunatha dasa Svarupa Damodara Prabhu.To bestow his grace, my spiritual master appears before me in various ways. All are manifestations of my initiating spiritual master, who teaches transcendental knowledge. If in some way we are fortunate to welcome a genuine spiritual master, merit is full of Krsna. Through the spiritual master, Lord Krsna gives us the blessing of being impassive. Only the lucky ones get this opportunity. A spiritual master appears in the life of a suitable person.No need to make disciples, but it is a priority that we are disciples. That is, we must always engage in the service of guru and Krsna. The Vaisnavas Visnu devotees perceive the spiritual master in everything. If we fall under the influence of vanity and Vaisnavas consider ourselves, we can not serve the Lord Vishnu or Vaishnavas properly. If we do not follow the most expert but try to get something through personal effort, we will face many problems in the path of success. Also do not understand the meaning of the scriptures and fall under the influence of mental speculation. It is therefore our duty to take shelter of a spiritual master. There is no other way to understand the Absolute Truth unless we are linked with liniaje disciple. We can not get anything positive if we take shelter of the spiritual master. The spiritual master of Vaikuntha descends. The Lord sent him to this plane. How can we return to God unless we take refuge and do not associate with the spiritual master? Give up our false ego and we humbly prostrate at his feet.Only that great personality who has been sent by the Lord from the spiritual world into the world to free condicioandas souls like us, who frees people afflicted by the three types of distress and sends them back to God, who is very loved by the Supreme Lord and who represents you, and who is the herald of the transcendental subject, is able to act as our spiritual master. The first step to perfection is refuge in a spiritual master. By the grace of God the person gets a spiritual master according to his personal qualifications. But if we are fortunate and sincerely seek a bona fide spiritual master, and if we pray humbly to the Lord, obtain the grace of such a guru, then by the grace of God we get to a bona fide guru in this life. Then to take refuge in Him our life will be successful. This is stated in the CC Madhya (19-151, 22-47) in the Adi (1-44, 1-45, 1-47, 1-58).The spiritual master is not different from Lord Nityananda. By His grace we receive the holy name of Krishna, initiation into mantras of Krishna and the correct instruction by which we can obtain eternal success. Without the grace of the spiritual master can not get the grace of Lord Sri Gauranga and Radha-Govinda. Our predecessor acarya Srila Narottama dasa Thakura has explained that the jiva ends its material condition and gets the love of God when he receives the grace of the spiritual master. The spiritual master is our instructor devotional is an intimate demoto Sri Gauranga. By serving guru like our perfection is guaranteed. If we are honest enough as Paramatma Lord will lead us to find a pure devotee.Sometimes the spiritual master we choose, or the person who under our consideration is qualified to be a guru, may not be genuine. Only the person who sends us personally Krsna manifested before us as the spiritual master.A spiritual master instructor instructs the sincere disciple to accept an initiating spiritual master. Therefore, although there may be many spiritual teachers instructors, there are divergent views among spiritual teachers and instructors initiating spiritual master, the disciple who gives transcendental knowledge. The initiating spiritual master is located between commander in chief and ordinary soldiers who are represented as the instructing spiritual masters. We have many teachers but the teacher instructing spiritual initiator should only be one.There are three types of spiritual masters: the initiator guru, guru instructor and caitya-guru. The initiating spiritual master gives the disciple trasdendental knowledge of the Absolute Truth. The first spiritual master instructor tells us how dilute Anarthas and then teaches the process of pure devotion. In most cases the initiating spiritual master acts as the spiritual master instructor. A conditioned soul can not act as an initiating spiritual master or a spiritual master instructor. The initiating spiritual master gives the disciple the mantras and the process of bhajana, whereby Anarthas are destroyed. The Caitya-guru gives us the skills to understand the instructions we have received from the initiating guru of gurus and instructors. It also empowers us with the strength to follow those instructions. Without His grace no one can understand the intention of the teacher or teacher trainer initiator. The Lord Sri Gaurana granted only transcendental knowledge and pure devotional service through initiating spiritual master, and protects pure devotion to send spiritual teachers and teacher trainers empowers us with inner spiritual strength to follow the instructions of the spiritual master ".
In the book entitled Amrta-Vani of Srila Bhaktisiddhanta Sarasvati English that I have said: "Only the person that sends Krsna as our spiritual master manifested before us as our guru. We get a certain spiritual master after our fortune . Different people have different mentalities, and the omniscient Lord sends each one a proper spiritual master. There are people who want the full grace of the Lord and that is completely dependent on Him for success. Such souls please the Lord with his great sincerity. To grant His grace, He appears to them personally. For those who crave something different, we are not seeking His full grace, the Lord sends them through His spiritual master illusory energy appropriate to their mentality. A sincere person is never too early difficulties but meets a bona fide spiritual master. Unless we or liberated souls pure devotees, we should have disciples. Instead, we must first become authentic disciples refuge in a spiritual master. We escuhar hari-katha from the lips of such a guru and follow his instructions in practice and with humility. frees Lord Krsna living entities in the form of the spiritual master. spiritual master is the epitome of the grace of Krsna. spiritual master , He appears in this world to liberate living entities from material existence and bring them back to God. Only those fortunate souls who with great longing accept the grace of such a spiritual master and they are released back to the eternal abode of peace .No matter which one is very knowledgable and a great thinker, unless acarya refuge on whose qualities embody the Vaishnava philosophy, can not understand the Vaishnavism. We may understand the Vaishnava philosophy if we have three specific qualities: Entrea unconditional, honest inquiry and an attitude of service. Unless we take refuge in the representative of Krsna, the spiritual master, we can not cultivate Krsna consciousness even please Krsna. By contrast, only will dance wildly to get our personal happiness. If we give up such a mentality, vanity pernicious and serve Krsna under the guidance of guru, we will benefit.To tune into pure devotional service, no doubt, we have to know what is our relationship with the Supreme Lord. Only the spiritual master can bestow such knowledge. Therefore, the root of devotional service is incondiconal faith in the spiritual master. This faith is the fundamental principle on the path of devotional service. Although the spiritual master is considered a insignificangte servant of the Supreme Lord, we have to accept him as our only spiritual support to go back to God. He is our eternal welfare. Unable to satisfy Krsna without shelter at the lotus feet of the spiritual master. If we can be hardcore devotees of the spiritual master, then it will ruin everything and get the grace of the Lord and His devotees. Finally, we will be disappointed and will not get the service of the Lord. It is essential to communicate and personally serve the spiritual master. Those who do not wish to serve and partner with his spiritual master personally are doomed to failure. Direct communication with the guru is the first step on the path of divine service. If we can not serve the spiritual master can not serve anyone. The spiritual master is the temple of the Lord trascendenal. The Supreme Lord dwells in that temple. Lord Sri Krsna, who is controlled by the love of His devotees, manifests itself in the heart of the spiritual master and the devotees. It is not enough to serve the spiritual master with respect and reverence and in the distance, but we have to serve you in faith and love. The best example of this is the intimate service provided to Srila Raghunatha dasa Svarupa Damodara Prabhu.To bestow his grace, my spiritual master appears before me in various ways. All are manifestations of my initiating spiritual master, who teaches transcendental knowledge. If in some way we are fortunate to welcome a genuine spiritual master, merit is full of Krsna. Through the spiritual master, Lord Krsna gives us the blessing of being impassive. Only the lucky ones get this opportunity. A spiritual master appears in the life of a suitable person.No need to make disciples, but it is a priority that we are disciples. That is, we must always engage in the service of guru and Krsna. The Vaisnavas Visnu devotees perceive the spiritual master in everything. If we fall under the influence of vanity and Vaisnavas consider ourselves, we can not serve the Lord Vishnu or Vaishnavas properly. If we do not follow the most expert but try to get something through personal effort, we will face many problems in the path of success. Also do not understand the meaning of the scriptures and fall under the influence of mental speculation. It is therefore our duty to take shelter of a spiritual master. There is no other way to understand the Absolute Truth unless we are linked with liniaje disciple. We can not get anything positive if we take shelter of the spiritual master. The spiritual master of Vaikuntha descends. The Lord sent him to this plane. How can we return to God unless we take refuge and do not associate with the spiritual master? Give up our false ego and we humbly prostrate at his feet.Only that great personality who has been sent by the Lord from the spiritual world into the world to free condicioandas souls like us, who frees people afflicted by the three types of distress and sends them back to God, who is very loved by the Supreme Lord and who represents you, and who is the herald of the transcendental subject, is able to act as our spiritual master. The first step to perfection is refuge in a spiritual master. By the grace of God the person gets a spiritual master according to his personal qualifications. But if we are fortunate and sincerely seek a bona fide spiritual master, and if we pray humbly to the Lord, obtain the grace of such a guru, then by the grace of God we get to a bona fide guru in this life. Then to take refuge in Him our life will be successful. This is stated in the CC Madhya (19-151, 22-47) in the Adi (1-44, 1-45, 1-47, 1-58).The spiritual master is not different from Lord Nityananda. By His grace we receive the holy name of Krishna, initiation into mantras of Krishna and the correct instruction by which we can obtain eternal success. Without the grace of the spiritual master can not get the grace of Lord Sri Gauranga and Radha-Govinda. Our predecessor acarya Srila Narottama dasa Thakura has explained that the jiva ends its material condition and gets the love of God when he receives the grace of the spiritual master. The spiritual master is our instructor devotional is an intimate demoto Sri Gauranga. By serving guru like our perfection is guaranteed. If we are honest enough as Paramatma Lord will lead us to find a pure devotee.Sometimes the spiritual master we choose, or the person who under our consideration is qualified to be a guru, may not be genuine. Only the person who sends us personally Krsna manifested before us as the spiritual master.A spiritual master instructor instructs the sincere disciple to accept an initiating spiritual master. Therefore, although there may be many spiritual teachers instructors, there are divergent views among spiritual teachers and instructors initiating spiritual master, the disciple who gives transcendental knowledge. The initiating spiritual master is located between commander in chief and ordinary soldiers who are represented as the instructing spiritual masters. We have many teachers but the teacher instructing spiritual initiator should only be one.There are three types of spiritual masters: the initiator guru, guru instructor and caitya-guru. The initiating spiritual master gives the disciple trasdendental knowledge of the Absolute Truth. The first spiritual master instructor tells us how dilute Anarthas and then teaches the process of pure devotion. In most cases the initiating spiritual master acts as the spiritual master instructor. A conditioned soul can not act as an initiating spiritual master or a spiritual master instructor. The initiating spiritual master gives the disciple the mantras and the process of bhajana, whereby Anarthas are destroyed. The Caitya-guru gives us the skills to understand the instructions we have received from the initiating guru of gurus and instructors. It also empowers us with the strength to follow those instructions. Without His grace no one can understand the intention of the teacher or teacher trainer initiator. The Lord Sri Gaurana granted only transcendental knowledge and pure devotional service through initiating spiritual master, and protects pure devotion to send spiritual teachers and teacher trainers empowers us with inner spiritual strength to follow the instructions of the spiritual master ".
Suscribirse a:
Enviar comentarios (Atom)
No hay comentarios:
Publicar un comentario