domingo, 22 de septiembre de 2013

SRILA BHAKTIVINODA THAKURA KI JAYA 9

Share with the group extracts the monumental work written by Bhaktivinoda Thakura entitled, THE Bhagavatam, YOUR PHILOSOPHY, THE ETHICS AND THEOLOGY 9.

In all his twelve skandhas or divisions , the Bagavata teaches that God is one without a second, which was complete in Himself and that is and will remain the same . Time and space, which prescribe conditions created objects , are well below the supreme spiritual nature of God , which is unconditional and absolute. The objects created are subject to the influence of time and space , which are the primary ingredients of this principle in the creation we know by the name of Maya, Maya is a thing not easily understood by us that are subject to it , but * / God explains as much as we can understand our present condition , this principle through our spiritual perception .
Impatient critic reacts like a wild horse at the name of maya and the complaint as a theory identical to that of Bishop Berkeley . " Be patient in their investigation " - is our immediate reply . All that we perceive exists eternally as ideas in the mind of God , or else God omniscient lost so wisely epithet applied to Him imperfect part of nature , namely: Need , also comes from some of these ideas , and what else but a principle eternally existing in God, subject to His omnipotence , could have been involved in the creation of the world as it is ? This has been called the "maya sakti " the omnipresent God. Think much as they can . This is true in relation to the created universe .
This Maya intervenes between us and God , while we are not spiritual , but when we are able to break their bonds , then , even in this mortal frame , we learn to communicate in our spiritual nature with absolute and unconditional . Maya does not just mean a false thing , it also means a cover of eternal truth . Mayan Creation is not in itself, but is subject to that principle.
Certainly , the theory is idealistic , but has been reduced to the superfluous , to force wrong explanations . The materialist laughs ideal theory , saying : "How can it be that the body, water , air and earth are simple ideas without entity? " And he laughs correctly when Sankaracharya takes the book in his hands as the last end of his stupidity. The true idealist must also dualistic . You must believe that everything she feels , as nature created by God, is full of spiritual essence and relationships, but should not believe that the outward appearance is the truth .
The Bagavata taught that everything we perceive is really healthy , but its material appearance is fleeting and illusory . The scandal of ideal theory is its tendency to misrepresent the nature , but theory and explains the Bagavata , nature makes it 'real' but not an eternal truth as are God and His ideas.
What harm can there be if the man accepts nature as spiritually true , and that relationships and physical phases are purely spiritual society ?
No, this is not just a name change but also a change of nature , nature is eternally spiritual , but the intervention of Maya crude and makes materials . The man progress , trying to shake this crude idea silly and childish character , and subject the auditor principle of maya live in their spiritual nature in continual union with God. Shake off this bond is the salvation of human nature . Thus, the man who has obtained salvation freely tell his brother : "If you see God , see me, and if you want to be one with God, you must follow me ."
The Bagavata teaches us the relationship between man and God , and we should all get this knowledge . This sublime truth is the point where the materialist and the idealist must be known as brothers in the same school and is the point towards which contains the whole philosophy.
In this Bagavata sambandha called jñana or in other words , knowledge of the relationship between the absolute and the conditioned . Now try to explain the second great principle instilled by the Bagavata : The principle of duty . The man should worship their God spiritually . There are three ways in which the Creator is worshiped by the created.

That Jagat-guru, the savior of the fallen, Saktyāveśa Avatar, MOR PATI SENA, THE COMMANDER IN CHIEF OF THE SPIRITUAL FORCES OF SRI GAURANGA MAHAPRABHU, HIS DIVINE GRACE ABHAY CHARANARAVINDA BHAKTIVEDANTA SWAMI PRABHUPADA bless and protect you all.
OM TAT SAT PEACE AND WELL
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OM TAT SAT

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