martes, 10 de septiembre de 2013

BHAKTIVINODA THAKURA KI JAYA 5

Share with the group extracts the monumental work written by Bhaktivinoda Thakura entitled, THE Bhagavatam, YOUR PHILOSOPHY, THE ETHICS AND THEOLOGY 5.

As far as we understand , no enemy of Vaishnavism find beauty in the Bagavata . The true critic is a generous judge , without prejudice or partisanship . One who is wholeheartedly a follower of Muhammad certainly find the doctrines of the New Testament as a forgery by the fallen angel . On the other hand , a Christian Trinitarian denounce the precepts of Mohammed as an ambitious reformer , the reason is simply that the critic must have the same mindset that the author, whose merit requires judgment. Thoughts have different paths . Who is trained in the thoughts of society Vedanta unit or Benares school can hardly find mercy in the Vaishnava faith . Moreover, a Vaishnava ignorant, whose job is to beg from door to door in the name of Nityananda , you will not find in Christian piety . This is because the Vaisnava does not think the same way that Christians think of their own religion . It may be that both the Christian and the Vaishnava express the same feeling , but never stop fighting, just because they have reached the same conclusion thinking in different ways. Therefore, there is much disrespect in the grounds of pious Christians , when they express their opinion imperfect about the religion of the Vaishnavas .
The themes of philosophy and theology are like the tops of towering and inaccessible mountains located in the middle of our planet inciting our attention and research. Thinkers and men of deep meditation make their observations , using the tools of reason and conscience . However, hold different points of view to develop their work. These views are plotted positions by the circumstances of their social and philosophical , which are very different in different parts of the world . Plato considered the top of the spiritual matter from the West and Vyasa made ​​the remark from the East. Confucius made ​​in the Far East and Schlegel , Spinoza , Kant and Goethe from the far West.
These observations were made at different times and by different means, but the conclusion in all cases is the same , due in large part to the object of observation was one and the same. They were after the Great Spirit, the soul of the universe unconditional . They could not but get a glimpse of her. His words and expressions are different, but equally important is the same. They tried to find the absolute religion and his efforts were crowned with success , because God gives all that He has for their children if they wish pious heart is required , fair , generous and holy to feel the beauty of its conclusions.

That Jagat-guru, the savior of the fallen, Saktyāveśa Avatar, MOR PATI SENA, THE COMMANDER IN CHIEF OF THE SPIRITUAL FORCES OF SRI GAURANGA MAHAPRABHU, HIS DIVINE GRACE ABHAY CHARANARAVINDA BHAKTIVEDANTA SWAMI PRABHUPADA bless and protect you all.
OM TAT SAT PEACE AND WELL
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OM TAT SAT




 

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