sábado, 2 de junio de 2018

There is nothing impersonal

There is nothing impersonal, by Haripada dasa
What I like most about the spiritual literature of India is that one understands and accepts that there is nothing impersonal, everything is personal, and we understand and accept all that by the mercy of Srila Prabhupada, in The Bhagavad Gita, 14, 27 , God or Krishna says that I am the foundation of the impersonal Brahman, I remember a class of Srila Prabhupada that said everything is personal, the ant is a person, the tree is a person, the animal is a person, etc., the soul eternal spiritual is personal, we understand that there are souls who wish to merge into the impersonal Brahman, but the constitution of the soul is to seek pleasure and there in the impersonal Brahman there is only eternity, there is no pleasure, so the souls that are there fall back down not taking shelter at the lotus feet of Krishna, everything is personal, now we are in the month of Purusottama and it is very interesting how the personification of the month of Purusottama went to see Lord Visnu, also in the book of Krishna in the Govardhana hill pastime, King Indra orders the samvartaka cloud to pass over Vrindavana and cause a great flood in the whole area. It is also very interesting in verse 9 of Sri Mana Siksa, preaching to the mind, Srila Baladeva Vidyabhusana says that since Srimati Visakha devi is Yamuna-devi, the river Yamuna, glorifying one, the other is automatically worshiped.
In the pranama mantra to Srila Prabhupada we say that you are kindly preaching the message of Lord Chaitanyadeva and liberating the Western countries full of impersonalism and nihilism. I share that the meaning of Srila Prabhupada of the Bhagavad Gita is very interesting, 4, 10, hence it is said: Accordingly, they consider that God or Krishna is impersonal. And because they are too materially absorbed, they are scared by the concept of retaining personality after the release of matter. When they are informed that the spiritual life is also individual and personal, they become afraid of becoming people again and so, they naturally prefer a kind of fusion in the impersonal vacuum. Srila Prabhupada was very personal with everyone, I had two deceiving gurus, and the relationship with those people was very impersonal, I thank Srila Prabhupada and Krishna for having freed me from those two false gurus, that's the reason why Srila Prabhupada has so few serious and sincere followers and clear ideas, and because of impersonalism there are so many people posing as followers of Srila Prabhupada but in reality those people offend Srila Prabhupada by not wanting to obey his orders.
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