Sufferings, by Haripada dasa
We all understand and accept that sinful activities and ignorance are the causes of all our sufferings, in relation to this topic I share these two verses from Srimad Bhagavatam, 1, 8, 24 and 25, there it is said: My dear Kṛiṣhṇa, Your Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest and from the battle in which great generals fought. And now he has saved us from the weapon of Aśvatthama. I want all these calamities to occur over and over again, so that we can see You again and again, for seeing You means that we will no longer see repeated births and deaths.
Srila Prabhupada always said that if sufferings remind us of God or Krishna they are very welcome, and that the only way is to tolerate everything. Tolerance and mercy are qualities that go together, a person if he is merciful will be tolerant, and if he is not merciful he will not be tolerant, the example is Jesus Christ, he was done many offenses by demonic and envious people, and he tolerated everything to him. About praying to God for his offenders, he taught us by his example to love enemies. Of course he forgave his enemies for their offenses, but God or Krishna never forgives the offenses they do to His devotees, He shows His love by punishing the offenders, the story goes that the followers of Jesus Christ protested and said that because they were offending this person who is innocent and a very good person, and they answered that if this person is innocent, that the blood of this person passes through our generations, and so it has been and will be, as long as they do not ask for forgiveness for the offenses, those people they will suffer eternally for having offended a pure devotee of God.
It is said in the Srimad Bhagavatam, that the supreme worship of God or Krishna is to accept the sufferings of others in your own person, that is what a representative of God or Krishna does, at the moment of spiritual initiation the guru takes everything the karma of his disciple, and thus the disciple can be pure, Srila Prabhupada says in his books that because of the karma that the guru seizes from his disciples sometimes the guru has bad dreams or becomes ill.
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