The supreme pleasure, Haripada dasa
The meaning of the Hare Krishna maha-mantra, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare Srila Prabhupada said that the words Krishna and Rama are forms of addressing the Lord Himself, both Krishna Rama means as ultimate pleasure. In relation to this in the chapter of Krishna titled the prayers of the personified Vedas it is said: "Krishna You are the source of pleasure, as you are present, what served the temporary pleasure you get from society, friendship and love ?, people who do not know the ultimate source of pleasure, devoted to falsely get pleasure from sense gratification, but this is temporary and illusory. "Vidyapati a great poet and a pure devotee of God says, "My dear Lord, it is clear that there is a certain pleasure in the midst of society, friendship and love, although it is conceived in material form, but this pleasure can not satisfy my heart which is like a desert. "In a desert an ocean of water is required. But if only it spills into the wilderness a drop of water, what good is that water ?, similarly, our hearts are full of materials multiple desires, which can not be pleased in the material society of friendship and love. When our hearts begin to get pleasure from the ultimate source of pleasure, then we can be satisfied. This transcendental satisfaction is only possible to serve God and His devotees as full Krishna consciousness has. Srila Yamunacharya a pure devotee of God said that since I work in the transcendental loving service of Krishna, performing The supreme pleasure is renewed again, whenever I think of sex pleasure, I spit at the thought, and my lips pucker of disgust.
I end this post by sharing love and trust verse 2, 59 of the Bhagavad Gita as it is:
Translation:
Though the embodied soul may be restricted from sense enjoyment, the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.
Purport:
Unless one is transcendentally situated, it is not possible to cease from sense enjoyment. The process of restriction from sense enjoyment by rules and regulations is something like restricting a diseased person from certain types of eatables. The patient, however, neither likes such restrictions nor loses his taste for eatables. Similarly, sense restriction by some spiritual process like aṣṭāṅga-yoga, in the matter of yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna, etc., is recommended for less intelligent persons who have no better knowledge. But one who has tasted the beauty of the Supreme Lord Kṛṣṇa, in the course of his advancement in Kṛṣṇa consciousness, no longer has a taste for dead, material things. Therefore, restrictions are there for the less intelligent neophytes in the spiritual advancement of life, but such restrictions are only good until one actually has a taste for Kṛṣṇa consciousness. When one is actually Kṛṣṇa conscious, he automatically loses his taste for pale things.
The meaning of the Hare Krishna maha-mantra, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare Srila Prabhupada said that the words Krishna and Rama are forms of addressing the Lord Himself, both Krishna Rama means as ultimate pleasure. In relation to this in the chapter of Krishna titled the prayers of the personified Vedas it is said: "Krishna You are the source of pleasure, as you are present, what served the temporary pleasure you get from society, friendship and love ?, people who do not know the ultimate source of pleasure, devoted to falsely get pleasure from sense gratification, but this is temporary and illusory. "Vidyapati a great poet and a pure devotee of God says, "My dear Lord, it is clear that there is a certain pleasure in the midst of society, friendship and love, although it is conceived in material form, but this pleasure can not satisfy my heart which is like a desert. "In a desert an ocean of water is required. But if only it spills into the wilderness a drop of water, what good is that water ?, similarly, our hearts are full of materials multiple desires, which can not be pleased in the material society of friendship and love. When our hearts begin to get pleasure from the ultimate source of pleasure, then we can be satisfied. This transcendental satisfaction is only possible to serve God and His devotees as full Krishna consciousness has. Srila Yamunacharya a pure devotee of God said that since I work in the transcendental loving service of Krishna, performing The supreme pleasure is renewed again, whenever I think of sex pleasure, I spit at the thought, and my lips pucker of disgust.
I end this post by sharing love and trust verse 2, 59 of the Bhagavad Gita as it is:
Translation:
Though the embodied soul may be restricted from sense enjoyment, the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.
Purport:
Unless one is transcendentally situated, it is not possible to cease from sense enjoyment. The process of restriction from sense enjoyment by rules and regulations is something like restricting a diseased person from certain types of eatables. The patient, however, neither likes such restrictions nor loses his taste for eatables. Similarly, sense restriction by some spiritual process like aṣṭāṅga-yoga, in the matter of yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna, etc., is recommended for less intelligent persons who have no better knowledge. But one who has tasted the beauty of the Supreme Lord Kṛṣṇa, in the course of his advancement in Kṛṣṇa consciousness, no longer has a taste for dead, material things. Therefore, restrictions are there for the less intelligent neophytes in the spiritual advancement of life, but such restrictions are only good until one actually has a taste for Kṛṣṇa consciousness. When one is actually Kṛṣṇa conscious, he automatically loses his taste for pale things.
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