Share with the group extracts the monumental work written by Bhaktivinoda Thakura entitled, THE Bhagavatam, YOUR PHILOSOPHY, THE ETHICS AND THEOLOGY 11.
Our short space does not permit an explanation of the principle of bhakti , rising beautifully from the first stage of implementation in the form of Brahmanical worship , expressing admiration and holy is called rasa , until the fifth or higher stage of absolute union with God in love madhurya sweetly call or prema bhakti rasa . A full explanation would require a large volume that is not our purpose in this work. Suffice it to say , that the principle of bhakti goes through five distinct stages during its development to its highest and purest form . Then , when it reaches the last form again is likely to further progress from the stage of love ( prema ) than mahabhava , which is , in fact, a complete transition to the spiritual universe where God alone is the Bridegroom of our soul.
The voluminous Bagavata is nothing else than a complete illustration of this principle of continuous development and progress of the soul from the stage of gross matter to completely perfect the Universal Spirit , which is distinct and personal , eternal, absolutely free, powerful and completely intelligent. The whole thing is spiritual , there is nothing gross or material on it. To record this spiritual picture in the student who tries to learn , comparisons have been made with the material world , which can only convince the ignorant and impractical. Examples materials are absolutely necessary for the explanation of spiritual ideas . The Bagavata believes that the spirit of nature is the truth in nature and is the only part of her practice .
The phenomenal appearance is truly theoretical nature , although it has had the greatest influence on our beliefs from our childhood days . The outward appearance of nature , it is anything but a sure index of spiritual character . Therefore, comparisons are needed. Nature , as it is before our eyes , should explain the spirit , or otherwise the truth will always remain hidden and the man never go out of his childhood but his mustache and beard turn white as snow from the Himalayas .
All intellectual and moral philosophy is explained by matter itself . Emerson shows beautifully how all the words in moral philosophy come from the names of material objects . The words : ear , head, spirit , thought, courage and bravery , were originally the common names of some corresponding objects in the material world. All paintings are similarly spiritual ideas of the material world , because matter is the dictionary of the spirit, and material boxes are but the shadows of spiritual matters that our material eye leads back to our spiritual perception .
God in His infinite goodness and kindness, has established this connection without fail between true and shadow , to secure to us the eternal truth that He has reserved for us . The clock says time indicates the alphabet stored knowledge collection , the beautiful song of harmonium gives us the idea of eternal harmony in the spiritual world , the passing of today , tomorrow and instills in us the elusive idea of eternity , and similarly , various tables set materials in our spiritual nature of true spiritual idea of religion. With these reasonable grounds , is that Vyasa , decided to explain our spiritual worship materials phenomena are eternal truth. It is not our purpose to go into details , so we can not cite some of the illustrations in this small space .
OM TAT SAT
Our short space does not permit an explanation of the principle of bhakti , rising beautifully from the first stage of implementation in the form of Brahmanical worship , expressing admiration and holy is called rasa , until the fifth or higher stage of absolute union with God in love madhurya sweetly call or prema bhakti rasa . A full explanation would require a large volume that is not our purpose in this work. Suffice it to say , that the principle of bhakti goes through five distinct stages during its development to its highest and purest form . Then , when it reaches the last form again is likely to further progress from the stage of love ( prema ) than mahabhava , which is , in fact, a complete transition to the spiritual universe where God alone is the Bridegroom of our soul.
The voluminous Bagavata is nothing else than a complete illustration of this principle of continuous development and progress of the soul from the stage of gross matter to completely perfect the Universal Spirit , which is distinct and personal , eternal, absolutely free, powerful and completely intelligent. The whole thing is spiritual , there is nothing gross or material on it. To record this spiritual picture in the student who tries to learn , comparisons have been made with the material world , which can only convince the ignorant and impractical. Examples materials are absolutely necessary for the explanation of spiritual ideas . The Bagavata believes that the spirit of nature is the truth in nature and is the only part of her practice .
The phenomenal appearance is truly theoretical nature , although it has had the greatest influence on our beliefs from our childhood days . The outward appearance of nature , it is anything but a sure index of spiritual character . Therefore, comparisons are needed. Nature , as it is before our eyes , should explain the spirit , or otherwise the truth will always remain hidden and the man never go out of his childhood but his mustache and beard turn white as snow from the Himalayas .
All intellectual and moral philosophy is explained by matter itself . Emerson shows beautifully how all the words in moral philosophy come from the names of material objects . The words : ear , head, spirit , thought, courage and bravery , were originally the common names of some corresponding objects in the material world. All paintings are similarly spiritual ideas of the material world , because matter is the dictionary of the spirit, and material boxes are but the shadows of spiritual matters that our material eye leads back to our spiritual perception .
God in His infinite goodness and kindness, has established this connection without fail between true and shadow , to secure to us the eternal truth that He has reserved for us . The clock says time indicates the alphabet stored knowledge collection , the beautiful song of harmonium gives us the idea of eternal harmony in the spiritual world , the passing of today , tomorrow and instills in us the elusive idea of eternity , and similarly , various tables set materials in our spiritual nature of true spiritual idea of religion. With these reasonable grounds , is that Vyasa , decided to explain our spiritual worship materials phenomena are eternal truth. It is not our purpose to go into details , so we can not cite some of the illustrations in this small space .
That Jagat-guru, the savior of the fallen, Saktyāveśa Avatar, MOR PATI SENA, THE COMMANDER IN CHIEF OF THE SPIRITUAL FORCES OF SRI GAURANGA MAHAPRABHU, HIS DIVINE GRACE ABHAY CHARANARAVINDA BHAKTIVEDANTA SWAMI PRABHUPADA bless and protect you all.
OM TAT SAT PEACE AND WELL
http://haripadadas.blogspot.com
OM TAT SAT PEACE AND WELL
http://haripadadas.blogspot.com
OM TAT SAT
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