Even at the time of death

 

Even at the time of death, Haripada Dasa Brahmachari

By the mercy of Srila Prabhupada understand and agree that lust or desire to enjoy matter is in the living entity until the moment of death, to illustrate this point Srila Prabhupada always told the story of the Muslim King who asked his prime minister and confidant that even when lust subsides , and the Prime Minister replied that lust is there until the time of death , the king was not satisfied with his answer , and the Prime Minister said that someday I'll show you . One day the Prime Minister told King they see me and bring your beautiful daughter , the King was with her beautiful daughter and entered the house of a dying or a person who was about to leave the body , when they announced that the King entered the dying man took no notice , but when they announced the entrance of the beautiful daughter of the King , the dying immediately wanted to see it , that the King understood everything.In the Bhagavad Gita in chapter 3 verse 43 the solution to overcome lust is given, there is said : "In this way , knowing the transcendental senses , mind and intelligence materials , one must control the lower self by of the higher and so by spiritual strength to conquer this insatiable enemy known as lust . "Ending this post with a beautiful verse of Sri Chaitanya Bhagavata , Madhya Kanda, Chapter 17 : " Such people without faith , sometimes play the role of a " guru " . , Collecting intelligence disciples who have donkeys and foxes These" gurus " ( imbeciles , idiots, jealous and donkeys ) instruct their disciples and they think their " guru " is equivalent to the Supreme Lord Himself . "OM TAT SAT PEACE AND WELL

By the mercy of Srila Prabhupada

 

By the mercy of Srila Prabhupada, we mean that the distinction between good and evil is simply a mental concoction.



SB 4.9.33

daivīṁ māyām upāśritya
prasupta iva bhinna-dṛk
tapye dvitīye ’py asati
bhrātṛ-bhrātṛvya-hṛd-rujā

Word for word:

daivīm — of the Personality of Godhead; māyām — the illusory energy; upāśritya — taking shelter of; prasuptaḥ — dreaming while asleep; iva — like; bhinna-dṛk — having separated vision; tapye — I lamented; dvitīye — in the illusory energy; api — although; asati — temporary; bhrātṛ — brother; bhrātṛvya — enemy; hṛt — within the heart; rujā — by lamentation.

Translation:

Dhruva Mahārāja lamented: I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."

Purport:

Real knowledge is revealed to a devotee only when he comes to the right conclusion about life by the grace of the Lord. Our creation of friends and enemies within this material world is something like dreaming at night. In dreams we create so many things out of various impressions in the subconscious mind, but all such creations are simply temporary and unreal. In the same way, although apparently we are awake in material life, because we have no information of the soul and the Supersoul, we create many friends and enemies simply out of imagination. Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī says that within this material world or material consciousness, good and bad are the same. The distinction between good and bad is simply a mental concoction. The actual fact is that all living entities are sons of God, or by-products of His marginal energy. Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another. That is also another kind of dreaming. It is stated in the Bhagavad-gītā that those who are actually learned do not make any distinction between a learned scholar, a brāhmaṇa, an elephant, a dog and a caṇḍāla. They do not see in terms of the external body; rather, they see the person as spirit soul. By higher understanding one can know that the material body is nothing but a combination of the five material elements. In that sense also the bodily construction of a human being and that of a demigod are one and the same. From the spiritual point of view we are all spiritual sparks, parts and parcels of the Supreme Spirit, God. Either materially or spiritually we are basically one, but we make friends and enemies as dictated by the illusory energy. Dhruva Mahārāja therefore said, daivīṁ māyām upāśritya: the cause of his bewilderment was his association with the illusory material energy.

Hare Krishna

 

daivīṁ māyām upāśritya
prasupta iva bhinna-dṛk
tapye dvitīye ’py asati
bhrātṛ-bhrātṛvya-hṛd-rujā

Word for word:

daivīm — of the Personality of Godhead; māyām — the illusory energy; upāśritya — taking shelter of; prasuptaḥ — dreaming while asleep; iva — like; bhinna-dṛk — having separated vision; tapye — I lamented; dvitīye — in the illusory energy; api — although; asati — temporary; bhrātṛ — brother; bhrātṛvya — enemy; hṛt — within the heart; rujā — by lamentation.

Translation:

Dhruva Mahārāja lamented: I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."

Purport:

Real knowledge is revealed to a devotee only when he comes to the right conclusion about life by the grace of the Lord. Our creation of friends and enemies within this material world is something like dreaming at night. In dreams we create so many things out of various impressions in the subconscious mind, but all such creations are simply temporary and unreal. In the same way, although apparently we are awake in material life, because we have no information of the soul and the Supersoul, we create many friends and enemies simply out of imagination. Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī says that within this material world or material consciousness, good and bad are the same. The distinction between good and bad is simply a mental concoction. The actual fact is that all living entities are sons of God, or by-products of His marginal energy. Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another. That is also another kind of dreaming. It is stated in the Bhagavad-gītā that those who are actually learned do not make any distinction between a learned scholar, a brāhmaṇa, an elephant, a dog and a caṇḍāla. They do not see in terms of the external body; rather, they see the person as spirit soul. By higher understanding one can know that the material body is nothing but a combination of the five material elements. In that sense also the bodily construction of a human being and that of a demigod are one and the same. From the spiritual point of view we are all spiritual sparks, parts and parcels of the Supreme Spirit, God. Either materially or spiritually we are basically one, but we make friends and enemies as dictated by the illusory energy. Dhruva Mahārāja therefore said, daivīṁ māyām upāśritya: the cause of his bewilderment was his association with the illusory material energy.

The Gaudiya Sampradaya

 The Gaudiya Sampradaya , by Haripada Dasa BrahmachariBy the mercy of Srila Prabhupada understand and accept that there are four sampradayas or spiritual schools and only these four sampradayas mantra or transcendental vibrations are genuine or authorized outside these four mantras given sampradayas powerless. Sampradayas The four are: 1 the Laksmi sampradaya whose founder is Sri Ramanujacharya , 2 Brahma sampradaya whose founder is Sri Madhvacharya 3 the Rudra sampradaya whose founder is Sri Kumara sampradaya Visnuswami and whose founder is Sri Nimbarkacharya . We belong to the Brahma- Madhva- Gaudiya sampradaya Srila Prabhupada .By the mercy of Srila Prabhupada understand and accept God or Krishna sent from the spirit world to His devotees to preach God consciousness or Krishna in order to save the souls condiciondas . The practical result of these pure devotees serve God or Krishna is that one is free from envy , fear , prejudice , fanaticism and doubts and so you live a simple life with high thinking and so one is prepared to go back home back to Godhead .527 years ago appeared in Bengal in India Sri Gauranga golden avatara , He is God himself in the role of a devotee of God to teach us to be worshipers of God, by the mercy of Srila Prabhupada have his biography in 17 books 400 pages each when Sri Gauranga disappeared His divine teachings were covered for some time, God or Krishna Srila Bhaktivinoda Thakura sent and he preached the teachings of Sri Gauranga as they are , he prayed to God or Krishna to send him a helper its mission of preaching and his son appeared Srila Prabhupada Bhaktisiddhanta Saraswati Thakura , he founded the Gaudiya Matha and established throughout India 64 devotional institutes , started 60,000 disciples across India , he commanded our spiritual master AC Bhaktivedanta Swami Prabhupada disseminate awareness of God or Krishna worldwide , he was 69 years old when he left India to fulfill the order of his guru and came to USA in 1965 , in his twelve years of preaching wrote 80 books of 400 pages each one of transcendental knowledge , hit around the world 14 times , started at 10,000 disciples, established 108 temples and thousands of farms , their books will be the law books for mankind in the next 10,000 years and all who follow his teachings lives with him . This is the story of the Gaudiya sampradaya.OM TAT SAT PEACE AND WELLI would like to know your opinion about the messages I send .

Negative and positive changes

 

 Negative and positive changes, by Haripada dasa

This message is related to the changes that have been made to Srila Prabhupada's books, these changes are negative and positive, this requires an explanation, an example of negative changes is for example verse 4, 34 of the Gita, in the original it says that the self-realized soul can impart knowledge to you because he has seen the truth, that is, he puts the guru in the singular, but they changed him and put the self-realized souls can impart knowledge to you because they have seen the truth, these changes have not been made to satisfy Srila Prabhupada but to satisfy the personal interests of the many iskcon gurus, or in other words, they belittled Srila Prabhupada to favor others, and that is a mistake and a great offense against Srila Prabhupada, in negative changes there is always malice against Srila Prabhupada, and now I expose the positive changes.

For example in the meaning of the Gita, 10, 29 it is said that there is also a planet of trees where Aryama presides, we all understand that there is no planet of trees, as I understand the devotee who was listening to Srila Prabhupada's tape and writing the Gita he understood it that way, but if you look at the verse word by word it says that pitrinam means of the ancestors or ancestors, so in the meaning it should put that there is also a planet of ancestors or ancestors where Aryama presides, another example of positive changes, in the CC, AL, 6, 73 Srila Prabhupada says in the purport that this verse was spoken by Queen Kunti, but actually that verse was spoken by Rukmini, positive changes means that we are helping Sria Prabhupada in his service of writing his books, and unlike the negative changes that are based on malice against Srila Prabhupada, the positive changes are based on love for Srila Prabhupada. I would like to know your opinion on all this.

Most amazing

 

Most amazing, by Haripada dasa

Once a great sage asked King Maharaja Yudisthir what is the most amazing thing there is, and the King replied that you see that relatives, friends and other people die, but one thinks that I will never die.

Usually people do not like to talk about death because they are very afraid, it is said that the devotee of God or Krishna experiences God through devotional service and that materialists and atheists experience God at the time of death. I remember a video of Srila Prabhupada speaking with some theologians and Srila Prabhupada telling them that God will come like death, and all his money, his prestige, his family, etc. It will be taken away, do you understand God now? God or Krishna says in the Bhagavat gita that I am death, I remember that in the fourth song of Srimad Bhagavatam to Maharaja Dhruva a plane from the spiritual world came for him and taking advantage that the personification of death came, he put his feet on the head of death to get on the plane, so until death he takes pleasure in serving the devotee of God or Krishna.

It is very interesting that the personification of death is represented as a skeleton with a harvest, that is to remind us that what you sow, harvest, in other words each person is the architect of his destiny, each one has what he deserves. , and God or Krishna also says that this material world is a place of suffering and temporary, someone can argue that I have a lot of money, women, material enjoyment, yachts, etc., that you have because you deserve it because surely in your life In the past you did many pious activities, but do not forget that everything is temporary. God or Krishna has created everything, therefore everything belongs to God or Krishna, as Srila Prabhupada always said that a person is honest and honest when he uses everything to serve God or Krishna and His devotees.

The process of God or Krishna consciousness is a scientific process, and it is for very brave people who want to raise their consciousness to a higher state, unhappily nowadays people think that God or Krishna things have already gone out of style. , now we are going to live full of lust, anger, greed, envy, pride and ignorance, and we are going to suffer and be deceived, that is true happiness, and out of envy they criticize and say that the devotees of God or Krishna are parasites of society, they do nothing for the country, for the family, always chanting The Maha-Mantra Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare (the H is read as J de jota), it is said that in the paradise of the foolish and ignorant, being a wise man is great foolishness.

Extra education

 

 Extra education, by Haripada dasa

I share this beautiful verse from The Bhagavad Gita, 9, 2, there it says that this spiritual knowledge is the king of education, the most secret of all secrets, it is the purest knowledge, and because it gives perception of the self through enlightenment, it is the perfection of religion, it is eternal and it is joyfully executed. Following in the footsteps of our spiritual master Srila Prabhupada I try to state the facts very logically, nowadays finding a balanced person is very difficult to say that finding a pure devotee of God, usually people are so absorbed in life material that they forget to feed the soul, the result of this is that people live full of anxieties and disturbed, a person full of anxieties and disturbed will never experience peace or happiness.

The other day a friend told me that now in Spain they are introducing meditation in schools, they see that children so young are so full of anxieties and disturbed that meditation will at least calm their mind. But they don't know what true meditation is, true meditation means finding God who is in the heart and following his instructions, the result of this is that one becomes divine. We urgently need extra education, spiritual education, the first lesson is to understand and accept that we are not the material body, but eternal spirit souls, and that the relationship with the body is temporary, but the relationship with God or Krishna is eternal and full of bliss. and knowledge. In the spiritual world there are three things, there is God or Krishna, there are his devotees and there is the love relationship between God or Krishna and His devotees, the spiritual world is our natural environment, the material world is the perverted reflection of the spiritual world, therefore Because here people live full of anxieties and disturbed, it is as if you took a fish out of the water and gave it all the material facilities, the fish would never be happy since its environment is water. The goal of human life is to know and love God and go back home to God.

There is a big difference between a teacher and a spiritual master, the teacher is paid a salary to give certain information, but the spiritual master is empowered and authorized by God or Krishna to bring people back to Godhead, of course provided that the disciple obeys his instructions.