daivīṁ
māyām upāśritya
prasupta iva bhinna-dṛk
tapye dvitīye
’py asati
bhrātṛ-bhrātṛvya-hṛd-rujā
Word
for word:
daivīm —
of
the Personality of Godhead; māyām —
the
illusory energy; upāśritya —
taking
shelter of; prasuptaḥ —
dreaming
while asleep; iva —
like; bhinna-dṛk —
having
separated vision; tapye —
I
lamented; dvitīye —
in
the illusory energy; api —
although; asati —
temporary; bhrātṛ —
brother; bhrātṛvya —
enemy; hṛt —
within
the heart; rujā —
by
lamentation.
Translation:
Dhruva
Mahārāja lamented: I was under the influence of the illusory
energy; being ignorant of the actual facts, I was sleeping on her
lap. Under a vision of duality, I saw my brother as my enemy, and
falsely I lamented within my heart, thinking, "They are my
enemies."
Purport:
Real
knowledge is revealed to a devotee only when he comes to the right
conclusion about life by the grace of the Lord. Our creation of
friends and enemies within this material world is something like
dreaming at night. In dreams we create so many things out of various
impressions in the subconscious mind, but all such creations are
simply temporary and unreal. In the same way, although apparently we
are awake in material life, because we have no information of the
soul and the Supersoul, we create many friends and enemies simply out
of imagination. Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī says
that within this material world or material consciousness, good and
bad are the same. The distinction between good and bad is simply a
mental concoction. The actual fact is that all living entities are
sons of God, or by-products of His marginal energy. Because of our
being contaminated by the modes of material nature, we distinguish
one spiritual spark from another. That is also another kind of
dreaming. It is stated in the Bhagavad-gītā that
those who are actually learned do not make any distinction between a
learned scholar, a brāhmaṇa, an
elephant, a dog and a caṇḍāla. They
do not see in terms of the external body; rather, they see the person
as spirit soul. By higher understanding one can know that the
material body is nothing but a combination of the five material
elements. In that sense also the bodily construction of a human being
and that of a demigod are one and the same. From the spiritual point
of view we are all spiritual sparks, parts and parcels of the Supreme
Spirit, God. Either materially or spiritually we are basically one,
but we make friends and enemies as dictated by the illusory energy.
Dhruva Mahārāja therefore said, daivīṁ
māyām upāśritya: the
cause of his bewilderment was his association with the illusory
material energy.