As Sri Krishna is the complete saktimän-tattva, Srimati
Rädhikä is His complete sakti. She can be called the complete
svarüpa-sakti. So that They can enact and relish Their lilä, Srimati
Rädhikä and Krishna are eternally separate, but They are also
eternally inseparable, just as musk and its scent are mutually inseparable,
and fire and its heat cannot be separate from each other.
That svarüpa-sakti, Srimati Rädhikä, has three kinds of potency
of activity (kriyä-sakti). They are known as: cit-sakti, jiva-sakti and
mäyä-sakti. The cit-sakti is also called the internal potency
(antaraìga-sakti); mäyä-sakti is called the external potency
(bahiraìga-sakti); and the jiva-sakti is called the marginal potency
(taöastha-sakti). Although svarüpa-sakti is one, She acts in these
three ways. All the eternal characteristics of svarüpa-sakti are completely
present in the cit-sakti, present to a minute degree in the
jiva-sakti, and present in a distorted way in the mäyä-sakti.
No hay comentarios:
Publicar un comentario